Healing power of Egungun Aje in Ijero -Ekiti

Are you looking for the fruits of the womb, seeking for job, wants healing or wants to solve your marital or any  problem?. Go to  Egungun Festival in Ijero Ekiti , submit yourselves to  flogging by the Egunguns, or Egungun Aje or Oko Egungun and you will give testimonies the following year!. It is real. taiwoabiodun.com reports

Masquerades  beating / thrashing spectators

 Ijero -Ekiti  ended their   seven days of their Ogun/Egungun festival where  people voluntarily submitted  themselves to be flogged by  Masquerades

It was exciting but painstaking .It was  fun  but a painful one. These masquerades of different ages , sizes  and status   flogged women and men , young men and ladies irrespective of  their  status and conditions  .

The Masquerades  flogged  those looking for the  fruits of the womb. They whipped   those looking for job, or having marital  problems and seeking   solutions to their problems .

 

No, the Masquerades did not use their power or  force . Those   flogged   willingly and happily submitted  themselves for flogging   , yes they  voluntarily released themselves for whipping or caning by these Masquerades. These ‘victims’  happily  received  their ”blessings” in  good faith and thanked their stars for  having the opportunity of being  flogged  as they  prayed along .

RESULTS FROM THE FLOGGINGS

Yes, the following year those flogged would  come back to tell stories of joy , give testimonies of the blessings they received from the floggings from the Masquerades.Many said they had babies, got jobs, promoted at work among others. It is real , not  a story. That is how the Ijero- Ekiti in Ekiti State celebrate  their Egungun festival annually .

 

 Ajero of Ijero

Watching the  over 500 Masquerades  comprising the young  and middle- aged ones as they all trooped out in their number with their long canes. They were all ‘dressed’ in their palm-fronds and covered their faces with different types of well -carved wooden masks. It  was interesting .

On that day they   shook the town to its foundation as they were  everywhere , they danced round the town with their canes .They  ran  around like a spirit-possessed man,they  pursued their  spectators and  visitors     while the the metals on their ankles would be making sound .At a time they all gathered and said  loud prayers in their native language .This has become an annual ritual as individuals pray for the town.
For Ijero Ekiti, the Ogun/ Egungun festival  lasted for seven days  as the   townsmen or natives  irrespective of their religious  belief went into frenzy in their wild jubilation believing their  ancestors  have come from the world beyond to deliver them  and solve their problems . Visitors, natives from far and near were present to witness the historic festival which   had been in practice for over 1,000years.
   According to Joshua Oyewande  Olukolade , one of the community leaders  ” the festival lasts for seven days and it has been on for over 1,000 years.It brings the sons and daughters of the town together , people  come from United Kingdom ,  United States of America and from far and near to watch and especially for prayer which is efficacious .Now I came with some of my friends from Enugu to witness this historic festival”.

 

 

 Abiodun, Femi and Oyewande watching the activities

EGUNGUNS ARE OUR ANCESTORS FROM HEAVEN
Narrating how it started, the town’s monarch and head of the community Oba Joseph Adebayo Adewole the Ajero of Ijero stated ”This festival is called Ogun/ Egungun festival, we spent two weeks in preparation for it for the farmers would be at home to observe Ogun for they use Ogun’s implements like cutlass, hoes, and iron materials in their farm .That is why the Ijero sons and and daughters would come home  to celebrate and another means of  re-union of families. And our new calendar year starts when we ends the Ogun festival. Some communities only worshiped masquerades whereas we do  worship both Ogun and Masquerades together and it is only Ijero that observes that in Yoruba land!”, the monarch boasted .
On the Egungun festival the monarch said “For the Egungun festival we believed our forefathers came from heaven to stay with us for seven days and after the seven days they go back to heaven where they came from. And when sending them off all sons and daughters, visitors and friends would raise their voices to high heavens and  pray, ask for whatever they want   and for the progress of the town.The significance is to celebrate our ancestors and assess ourselves, improve on ourselves and move forward.”

 

Abiodun during the interview

EGUNGUN AJE OR AKO EGUNGUN
Among over 500  masquerades is the most powerful one called ‘ Egungun Aje , or Ako Egungun  which is known to be very powerful and highly efficacious in prayer .According to the custodian of the Egungun Aje ,High Chief Samuel Obafemi the Aasan of Ijero  of Ijero Ekiti, ” I am the custodian of Ako Egungun  also known as Egungun  Aje , and in Yorubaland  it is only  the Ijeros that  have  this type of masquerade which is in Ijero Ekiti here .It has been existence  for over 1,000 years and ordinary person cannot wear it , whoever wears it has to be from the family of Egungun Aje or Ako Egungun and must be initiated into it .The Aje Masquerade (Ako Egungun) has and  holds a long spiritual cane he uses to cane people to receive  blessing”. According to Obafemi  , it is a blessing if one is caned by the Egungun for  it is believed the cane  has  both physical and spiritual healing thus many begged him to be flogged by Ako Egungun“.

Custodian of Egungun Aje

Corroborating Obafemi,  Oyewande said ” Yes ,it is true  , we call the cane Esisan and is being used , and the people holding them are families of Asosanyin .It is the biggest  masquerade and his cane is believed to be effective for any blessing so people even begged him to cane them.There is no bitterness in flogging people with it rather they offered themselves to be caned .It is believed that when one is caned by Egungun Aje this year  he would be praying to be caned next year .If it is a woman looking for the fruits  of the womb and she is being whipped by the masquerade that means her prayers has been answered for she would bring her baby next year , many can testify to this, go and do the research  ” , he boasted .

 

HOW EGUNGUN AJE CAME TO BE
On how Egungun Aje came to be , the monarch explained ”in the days of yore when children were falling sick and  were dying our forefathers brought Egungun Aje out to come and rescue the town and it cured people and released  them from bondage. So those who  fell sick were healed while progress came to the town  and it waded off calamity from the land.That is why we have been celebrating and worshiping Egungun Aje , we also called it Ako Egungun ( husband of all the Egunguns ).
On that evening the arrival of Egungun Aje charged everywhere as there was huge cries of happiness of his arrival while many ran to him to be whipped with his cane. Many begged him to cane him. A young man , Yemi Olutayo said he offered himself to be caned to receive his ( Aje Egungun) blessing .” I am glad for having the opportunity to cane me , it is a physical and spiritual blessing .I know he has answered my prayers  and my life cannot be the same again as things will improve for me next year”.

VIP women in the town at the festival

Princess Iya Seyi ( aka Iya Sewooo) said ” I struggled to get to where Egungun Aje is but  the crowd was too much , but I have prayed with his name to let me grow old and let my business flourish “

 

They all waited patiently till 8pm for the arrival of Egungun Aje or Ako Egungun to remove his mask.They raised their voices and prayed .And immediately the Egungun Aje removed his mask, they all jubilated believing their prayers had been answered.

As if they were congregation in the church the over 20,000 people who thronged the place raised up their voices and started praying in the name of Egungun Aje , to the surprise of this reporter .
Dr.Femi  Ayo Ajai , who came from Aramoko Ekiti said ” it is a belief and I must confess to you all their prayers had been answered .That is why people come all the way from America, London and all places to receive blessings from Egungun Aje .I have never for once missed this festival ,It is interesting and adventurous”.
At 8 o’clock in the evening  ( Sunday ) over 20,000  spectators including the monarchs from the neighboring towns and  chiefs  waited to receive prayers from Egungun  Aje  and everywhere went wild .Prayers were offered and immediately the  Egungun Aje removed the wooden mask  from his face to be seen , it was all over .And while many dispersed others were glued to where they were standing, praying!.

Who knows Egungun Aje might answer your prayers , so make sure you do  not only witness the Festival next time but also allow the Masquerades to flog you and be free from your bondage.

 

 

I make 30k per day-Beggar

 

Danjuma and Musa

How much do you earn per month? Are you on Federal or State  Level 14 or 15 ? . Does your pay check up to this beggar’s pay check? .Okay , this beggar claims he makes 30,000naira per day after a  hectic day’s job from his begging .

Now let us  multiply 30,000 naira by 30 days , and this would make 900,000 naira in a month. But again let us subtract Saturdays and Sundays (the biggest two days when Muslims and Christians give more to beggars)  as their resting days , thus making 20days , then 30,000 naira multiplied by 20 is equal to 600,000 naira  per month.

NOW THE STORY

Beggar

 

It was a sunny afternoon in Abule -Iroko, Ogun State  when these two young boys were sighted.  The older one was pushing the younger one on a wheel chair.As they were on their business trip  they were also laughing and cracking jokes along in their Hausa language.

When approached for interview they did not hesitate to answer.

Asked their names the older one said ” My name is Danjuma Shuaib, we both came from Kano. This is my brother , he is Musa.”

Asked where they came from and the two chorused ”Kano”.

On how much they make on a daily basis  , they both calculated and said ”we  make 30,000 naira in a day” .

On their marital status , Danjuma said he has two kids while Musa too claims he also  has  two  kids all in Kano, as he used his fingers to describe the number of his kids.

”What of yayamata? ”(wife), they both said they left them in Kano.

The two co-beggars claimed they have houses in Kano  and had been living in Alagbado area of Lagos/Ogun State for sometime.

However, watch this video and  listen to  the conversation between this reporter and and the beggars.

HOW TO START THE BUSINESS

On what it takes to be a beggar, just buy a wheel chair, then look for someone to push you around for a fee, that is all. Before you say Jack Robinson you have have made a fortune .After all it pays to be a Beggar

 

 

 

KURUNMI OF IJAIYE:Where was he buried?

 

Salami showing  Kurunmi’s  masquerade’s regalia to Abiodun

………Three slaves were killed and used as pillow and bed to bury Kurunmi

……The Osse river was parted into two and Kurunmi was buried inside the river

……..Where Ijaiye war was fought did not grow grass till today

…….Those who stole Kurunmi’s Masquerade regalia became blind and confused

Kunrunmi was a Generalissimo in Ijaiye , who waged war and  fought Bashorun Ogunmola of Ibadan. Controversy trails over  the nature of his death and burial. And up till the moment of writing this story , there is no evidence of his tomb anywhere

KURUNMI BURIED IN OSSE RIVER?

Pa Adio  who is a native of Ijaiye and  cannot be less than  100 years of age gave a heavy sigh as he narrated the story his grandfather told  him , he said  ”Aare  Kunrunmi  died in his house after the war between Ijaiye and Ibadan,  and was buried  in  the  Osse river”. This reporter asked how could a man be buried inside a river or water , and he started the story  “As the custom was in those days while  burying a king, slaves who would run  errands for him and who will  accompanied him in his journey would be  killed  and buried along with him , so three slaves were buried  along with the Are Kunrunmi  .The people, his soldiers  used  their spiritual power to stop the flowing of the river  and buried the Generalissimo alongside with the three slaves   and after the burial the water was commanded and joined  together again!.”

 River Osse  where Kurunmi was said to have been buried

Another version narrated by  another man in the town said ”When  the Aare  was about to be buried,  three slaves were selected , while two were beheaded and used as a bed in the grave but  the third slave who could have been  used as his pillow ran for his dear life and was not  caught .The escaped slave went to inform the Ibadan people that he knew where Are   Kurunmi was buried and  Basorun  Ogunmola sent for the head to be  cut and be  brought to him to serve as a cup for drinking water   but when they got there they discovered  that the body of Kurunmi had been removed !”

While another version  said Kurunmi  out  of shame and frustration  committed suicide by plunging into river Osse  .Another said  he was killed  by enemies and buried by the Osse River  while another said  he was killed in the war  and was brought home for burial, but there is no burial ground where he was buried  up to date,  according  to  Adio .
But Alhaji  Shehu Tijani disagreed with Adio and  said “Kurunmi’s body was removed  from  the river bank  to  another  place in the town and  it was only one   female daughter  he had called Iyagbogbo  who knew  where he was buried till date!” Tijani said with confidence and total conviction .

Mystery of the River Osse and Onponrin
When this reporter got to the Osse river , it flowed heavily , and according to  Arawunmi Fatai a security officer at Ijaye High School ,who  is also a native and a  masquerader ”  The river is mysterious  till date for  many  strange things happen on the  river,  at times smoke comes up from the river , and a rainbow sign comes up while everywhere would be shaking , one’s head would get swollen thus informing us that the powerful Are Kurunmi  is still in the river”, the security officer  told this reporter.
Tijani said ” At Onponrin there are some areas where grass failed to grow this was because it was part of the spots of war .The war raged on for years and it consumed lives ! Till date grass does not grow here again “.

Tombs of Kurunmi and Bowen
To many students ,the name Kurunmi is  synonymous to Ijaiye. About  eight students interviewed by this Reporter  claimed to know the history of Kurunmi. Adams Owolabi who is an ex student of the school said the school has the tombs of the two titans ,the Kurunmi monument and Bowen’s  tomb.”We were taught in School that these two people fought war, one used the Bible while the other , Kurunmi used gun.This school, Ijaye High School was formerly named after Kurunmi until some years later when it was changed to Ijaye High school.I think the school should be called Kurunmi High School”
At the gate of the school one could see the two monuments ,but sadly enough the two are unkempt as the wordings inscribed on them   have faded ,and hardly  can one read the letters on them .
On Bowen’s monument are the following words engraved on it
“TO THE GLORY OF GOD AND IN AFFECTIONATE REMEMBRANCE REVEREND AND MRS THOMAS J. BOWEN WHO BEGAN BAPTIST SUNDAY SCHOOL WORK IN IJAYE  ORILE ,NIGERIA ON JANUARY 22, 1854.
SUNDAY SCHOOL DEPARTMENT ,NIGERIAN BAPTIST CONVENTION APRIL 21, 1979

While  Kurunmi’s own reads
TO THE GLORY OF GOD AND THE MEMORY OF THOSE HEROIC DEAD WHO HERE ON LAND GRANTED BY KING KURUNMI IN 1852 CREATED THE FIRST MISSION HOUSE ESTABLISHED THE FIRST CHURCH AND LAID THE FOUNDATION OF BAPTIST WORK IN NIGERIA
NIGERIAN  BAPTIST CENTENARIAN    1850-1950
According to   Fatai,   “the two monuments  show how these two powerful men came to unite in death for their monuments  were placed side by side  yet the two believed in different religions. Bowen brought Christianity and built  a church which is the first First Baptist Church  in Nigeria here  in Ijaiye while Kurunmi was  a warrior who believed in Ogun, the Yoruba  god of Iron.It is great to come here and preserve this place as a tourist centre” .

Mysterious Kurunmi’s masquerade!
The room where the  Kurunmi’s masquerade regalia was kept is dark. In fact  about  four people brought out the basket where the regalia was kept. Pa Tijani Salami who is the custodian of  Kurunmi’s masquerade spent  over 50minutes to unwrapped the regalia  as pieces   of clothes attached to  it are up to 3,000 shreds made from local fabrics to foreign ones .

Also attached with the clothes are  uncommon carved wooden  mask, monkey,and baboon’s skulls .Fear gripped this reporter as the material was unwrapped  when he requested to have a glance! .
In fact,  the man in charge  of the masquerade ,  Salami said the masquerade  was inherited by him  for  he is from Kurunmi’s lineage.His words” This is Kurunmi’s masquerade’s regalia and sword  he used during his  conquests , and I am the custodian of it .If you look at my cheeks  you will see my facial marks and that is how Kurunmi had it .One  becomes its custodian by inheritance.This material is well over 120 years  old , in fact it was there before i was born .After  the death of Kurunmi it was inherited by  one Odeyemi, then to Biobaku who was in charge , after his exit  it was handed over to Gbileomo   and again when he died   I took over  from there.One of my children will also inherit it when I am gone .It does not go to anybody anyhow , never! .The regalia  is very heavy and we offer sacrifices  like goat, chicken and other things  and  sacrifice to it all the time .We must not forget to offer sacrifice  at all .If we don’t do  it then calamity might befall this town.”,he swore .

The young man

 


He went further, ” Nobody can steal it , infact  it is on record  that it  was once stolen some years ago and I believe they wanted to sell it to those who needed artifacts but when the  robbers got to the Osse River they could not  go further again as they  were hearing sound  and voices  of human being  coming out from the regalia and they had to drop it”.


Another man who is also a masquerader , Gafari  Ege  corroborated the story and said”those who stole the regalia became blind , when they faced Ibadan they  would again faced Ijaiye , again when they faced Ijaiye they would again faced  Ibadan !.They became blind and confused .They said strange human cries was coming out from the regalia.No one steals the material and go scot free.No one steals it and live!.It is not meant to be  stolen.Those who  stole it were later caught and they died afterwards. Other masquerades run away from it , for it is powerful!”

Undeveloped town
The  natives  are not happy that the town , Ijaiye is not developed .According to Pa Tijani , “we are being used , many of these theatre artistes would come here and used these places to shoot films and would later go away smiling  to the bank but will not come here to assist in its development .Not only that ,some government officials came here few years ago and promised to come  back and assist in putting Kurunmi’s statue here  but they came here  and erected  only two poles and left .We heard nothing from  them again.Many people come  from overseas to see all these monuments  like the River Osse,  the spots of war , the mysterious palm tree that sound like the booming of gun during the war to wade off enemies , Oponrin-the spot where  they waged war and where  grass does not grow again , the Ogun Shrines of Kurunmi and many others but nobody speaks about the development of this place .Where we have the monuments of Kurunmi and Bowen’s are not properly kept .We are being forgotten and our  heroes too are forgotten .If  it is in Overseas they will appreciate what we have  here but here nobody recognizes us.We have been constructing this palace for a longtime,nobody comes here to look at our effort and assist”.
However , he said ” we appreciate people like  Senator …….Lanlehin , Yemi Aderibigbe  who are really trying for us .We need more assistance ,we don’t want our history to die.They should cooperate and build a  monument I remembrance of our hero,Kurunmi.”

Taking some shots of Osse River

Meaning of Ijaiye
Ijaiye spread all over Yorubaland , but this is Ijaiye  Orile  the hometown of Kurunmi the warrior , said   Tijani .According to Tijani ,Ijaiye means we  fought  and  survived  the war (A ja ajaye) .Tijani said  since the Ijaiye people were warriors  and always conquered  wherever  they fought and on their return  would give a public  cry that  they had survived  the war!  .This is the original source where all other Ijayes spring from. All the places known as Ijaiye today left from here to Abeokuta, Lagos,Egba among others , Tijani  boasted .
When this reporter demanded for Kurunmi’s photograph , another controversy started while some said they would look for it others laughed hysterically saying there is no picture of Kurunmi but a caricature of the late Ijaye Generalissimo can be carved to represent him.What a man of controversy!

 

Ijaiye Town

The town is small yet it has produced many great leaders , Yoruba Warriors and  great politicians .
Ijaiye  town  is about 20 kilometers to Ibadan.  The town is quiet, the people are mostly agrarian  There is no signpost to welcome visitors to the town. Most of the buildings are dilapidated . Painfully, they all agreed that they have notable people but contributed  with little to develop the town .”There is no signpost here to welcome you to  our town.This is Ijaiye town ,  the historical town of the Yoruba legendary warrior , Are Kurunmi, of which the late Professor Ola Rotimi  wrote his story  from ” , Alhaji Shehu Tijani lamented  as he welcomed this reporter to the ancient town.
To many,the story of Kurunmi and his exploits is fiction while others believe it is true  with the facts available and of course the monuments and relics of war!

Kurunmi’s house
At the frontage of  Kurunmi’s house are Ogun  and Sango shrines  while a big baobab tree is standing ‘majestically’ there like the ones in Yoruba Palaces,showing  the symbol  and authority of  a King   and   also that a Generalissimo  once  lived here.   Today  we can only  meet few of the  grandchildren of the late Warrior who died in 1861 .He did  Not have surviving direct children again .In  Kurunmi ‘s house is a small bungalow where   Pa Layiwola  Adio who is over 100 years old lives .The centenarian is  one of the grandchildren of Kurunmi  and who is among  the few   old men in  the town.The old man still  have scanty story of Kurunmi. Adio  referred  the late  warrior  as Aare  throughout the interview  to describe Kurunmi  , He said “the Are  was surrounded by many myths.My father told me how  powerful  Are was , that he was feared and respected because he was powerful with his juju!”.
Another Historian in the town lamented over the loss or disappearance of what could have been monuments and  antiques,he said   ” There were houses without windows  and these  were where those  who erred served their punishment in Kurunmi’s palace. There was one that served as the house of Ogun,a Yoruba god of iron. Another too served as  spiritual incubation where the great warrior  stayed for days communicating with  his ancestors!.In some of the rooms no man born of  a woman dare  venture to enter , some  of the rooms too are forbidden to enter by any woman  while only a lion – hearted man who was sure of himself could go in there.In  some of the rooms too one needed  to bend down  before entering ! .Today, these are no more ! “
But Aare’s  house where his family  now live is a structure of a building that is as old as the creation.There are mud  brick buildings that  have  fallen and some of the walls have caved-in.The wooden frames have weakened  while some of the windows are no more , these are some of the houses in the vicinity of Kurunmi’s house today!

His  Exploits
The late warrior was said to have invaded many towns and  conquered .He was said to have  had harem of wives and  hundreds of slaves and warriors  he led for  he was a Generalissimo with powerful juju and was powerful   .He was invading towns , and annexing them all until he tried the Ibadan town which eventually failed him .According to Pa Adio “We heard that Aare Kurunmi refused to pay homage and give royal gifts to the then Alafin of Oyo,   Adelu who succeeded his father, Atiba  .When  Adele discovered that  Aare did not support him  he then sent  a message to him to chose  whichever one that suited him  :either peace or war but Kurunmi chose  war. While all  the neighboring towns like Ede, Ibadan ,Egba pleaded with him to chose peace but  he refused  until he was defeated”, he said.
Another version said the Generallisimo   waged war with the Ibadan who were led by Basorun Ogunmola , and  he fell  in  the war.” My great father   said  when the Ibadan met the Ijaiye , the war became bloody.Then it was recorded that a  Christian Missioner  Bowen  who was the founder of  Baptist Church pleaded with Kurunmi not to wage war but to embrace peace but Kurunmi came with annoyance and brought out gunpowder and Bible  and told Bowen he would pick gunpowder since his generation was noted to be warriors while Bowen picked Holy Bible and said he was there to establish a church and preach the gospel.Bowen then left Ijaiye  for Abeokuta to settle”, he  added.
Kurunmi was very powerful and so much  believed  in the efficacy of  Ogun the Yoruba  god of Iron, no wonder at the frontage of the house  under  a big tree are Ogun shrines where he used to worship the  god of Iron , the shrines are there till this day.
Pa Adio continued”The war between Ijaye and Ibadan  was heavy with casualties , and according to what we  were told here  as thousands  of Ijaiye   died in this war! If you walk eight miles from this town towards East, West, North  and South you will discover a lot of clay pots, mud houses and shrines buried there thus evidencing that some people had lived here over two hundred years ago ! .They were probably buried here.We have excavated a lot “.
Asked of the five children of Are  who died in the war, the old ma said “a  lot was told about the war. The Ibadan war was the heaviest where casualties were much.I remember that over  141 towns defended Ibadan when she waged war against  Ijaye. We were betrayed while Alafin was against us . And  you know  if one town faces over 141 towns it is a big problem and that was how  Ibadan  won  the war against us! . They feared and respected Aare  Kurunmi .His five children later died in the war while the skull of one of them was brought to  him , thus he was shocked beyond doubt .He became devastated and dispirited”.

How Basorun  Ogunmola was forced to eat ashes
Another version ,according to Tijani  said “Kurunmi captured Basorun Ogunmola alive and  he was brought  to Ijaiye where he was chained and was fed with  ashes  in the palace.That is where  the Ibadan natives  got their panegyrics ‘Ogunmola, son of Ibadan  who  survived death  in spite of  eating the ashes!( Ogunmola omo  a la eeru ma ku) .The story continued that in the night one of Aare Kurunmi’s wives betrayed him as she secretly went to unfetter Basorun Ogunmola and  assisted him to escape back home(Ibadan) .When Basorun Ogunmola got to Ibadan he   went to re strategize and later invaded  with over 141 neighboring towns who supported him to win  Ijaiye  in the war! .Not only this  it was also revealed that the River Osse ,a mysterious river  which must not be passed through by non  indigenes  was demystified  and the taboo was broken. The secret of its taboo  was leaked  to the  warring enemies (Ibadan) who passed through and demystified the spiritual aspect of the river  and since then it began to dry and made Ibadan to conquer them(Ijaye)”, Tijani added

Controversy over Kurunmi’s death
While many said Kurunmi  out  of shame and frustration  committed suicide by plunging into river Osse  .Another said  he was killed  by enemies and buried by the Osse River  while another said  he was killed in the war  and was brought home for burial, but there is no burial ground where he was buried  up to date. But according  to  Adio ,  Aare  died in his house after the war and was buried  by the  Osse river, he explained  further”when they wanted to bury him  they had to bury three salves along with him as the custom was .They used their spiritual power to stop the flowing of the river  and after the burial the water was commanded and joined  together again!.”
Another version narrated by  ?…..said When he was about to be buried three slaves were selected , while two were beheaded and used as a bed in the grave but  the third slave one who could have been  used as his pillow ran for his dear life and could not be caught .The escaped slave went to inform the Ibadan people that he knew where Are   Kurunmi was buried and  Basorun  Ogunmola sent for the head to be  decapitated which he wanted to be  used as a cup for drinking water   but when they got there they discovered  that the body of Kurunmi had been removed .
But Alhaji  Shehu Tijani disagreed with Adio and  said “Kurunmi’s body was removed  from  the river bank  to  another  place in the town and  it was the only  female daughter  he had called Iyagbogbo knew  where he was buried till date!”Tijani said with confidence and total conviction .

Mystery of the River Osse and Onponrin
When this reporter got to the Osse river , it flows heavily , and according to  Arawunmi Fatai a security officer at Ijaye High School , he is also a native and a  masquerader ”  The river is mysterious  till date for  many  strange things happen on the  river,  at times smoke comes up from the river , and a rainbow sign comes up while everywhere would be shaking , one’s head would get swollen thus informing us that the powerful Are Kurunmi  is still in the river”, the security officer  told The Nation.

Tijani said ” At Onponrin there are some areas where grass failed to grow this

was because it was part of the spots of war .The war raged on for years and it consumed lives ! Till date grass does not grow here again “.

Tombs of Kurunmi and Bowen
To many students ,the name Kurunmi is  synonymous to Ijaiye. About  eight students interviewed claimed to know the history of Kurunmi. Adams Owolabi who is an ex student of the school said the school has the tombs of the two titans ,the Kurunmi monument and Bowen’s  tomb.”We were taught in School that these two people fought war, one used the Bible while the other , Kurunmi used gun.This school, Ijaye High School was formerly named after Kurunmi until some years later when it was changed to Ijaye High school.I think the school should be called Kurunmi High School”
At the gate of the school one could see the two monuments ,but sadly enough the two are unkempt as the wordings inscribed on them   have faded ,and hardly  can one read the letters on them .
On Bowen’s monument are the following words engraved on it
“TO THE GLORY OF GOD AND IN AFFECTIONATE REMEMBRANCE REVEREND AND MRS THOMAS J. BOWEN WHO BEGAN BAPTIST SUNDAY SCHOOL WORK IN IJAYE  ORILE ,NIGERIA ON JANUARY 22, 1854.
SUNDAY SCHOOL DEPARTMENT ,NIGERIAN BAPTIST CONVENTION APRIL 21, 1979

 

While  Kurunmi’s own reads
TOTHE GLORY OF GOD AND THE MEMORY OF THOSE HEROIC DEAD WHO HERE ON LAND GRANTED BY KING KURUNMI IN 1852 CREATED THE FIRST MISSION HOUSE ESTABLISHED THE FIRST CHURCH AND LAID THE FOUNDATION OF BAPTIST WORK IN NIGERIA
NIGERIAN  BAPTIST CENTENARIAN    1850-1950
According to   Fatai,   “the two monuments  show how these two powerful men came to unite in death for their monuments  were placed side by side  yet the two believed in different religions. Bowen brought Christianity and built  a church which is the first First Baptist Church  in Nigeria here  in Ijaiye while Kurunmi was  a warrior who believed in Ogun, the Yoruba  god of Iron.It is great to come here and preserve this place as a tourist centre” .

Mysterious Kurunmi’s masquerade!
The room where the  Kurunmi’s masquerade regalia was kept is dark. In fact  about  four people brought out the basket where the regalia was kept. Pa Tijani Salami who is the custodian of  Kurunmi’s masquerade spent  over 50minutes to unwrapped the regalia  as pieces   of clothes attached to  it are up to 3,000 shreds made from local fabrics to foreign ones .Also attached with the clothes are  uncommon carved wooden  mask, monkey,and baboon’s skulls .Fear gripped this reporter as the material was unwrapped  when he requested to have a glance! .
In fact,  the man in charge  of the masquerade ,  Salami said the masquerade  was inherited by him  for  he is from Kurunmi’s lineage.His words” This is Kurunmi’s masquerade’s regalia and sword  he used during his  conquests , and I am the custodian of it .If you look at my cheeks  you will see my facial marks and that is how Kurunmi had it .One  becomes its custodian by inheritance.This material is well over 120 years  old , in fact it was there before i was born .After  the death of Kurunmi it was inherited by  one Odeyemi, then to Biobaku who was in charge , after his exit  it was handed over to Gbileomo   and again when he died   I took over  from there.One of my children will also inherit it when I am gone .It does not go to anybody anyhow , never! .The regalia  is very heavy and we offer sacrifices  like goat, chicken and other things  and  sacrifice to it all the time .We must not forget to offer sacrifice  at all .If we don’t do  it then calamity might befall this town.”,he swore .
He went further, ” Nobody can steal it , infact  it is on record  that it  was once stolen some years ago and I believe they wanted to sell it to those who needed artifacts but when the  robbers got to the Osse River they could not  go further again as they  were hearing sound  and voices  of human being  coming out from the regalia and they had to drop it”.
Another man who is also a masquerader , Gafari  Ege  corroborated the story and said”those who stole the regalia became blind , when they faced Ibadan they  would again faced Ijaiye , again when they faced Ijaiye they would again faced  Ibadan !.They became blind and confused .They said strange human cries was coming out from the regalia.No one steals the material and go scot free.No one steals it and live!.It is not meant to be  stolen.Those who  stole it were later caught and they died afterwards. Other masquerades run away from it , for it is powerful!”

Undeveloped town
The indigenes are not happy, according to Pa Tijani , “we are being used , many of these theatre artistes would come here and used these places to shoot films and would later go away smiling  to the bank but will not come here to assist in its development .Not only that ,some government officials came here few years ago and promised to come  back and assist in putting Kurunmi’s statue here  but they came here  and erected  only two poles and left .We heard nothing from  them again.Many people come  from overseas to see all these monuments  like the River Osse,  the spots of war , the mysterious palm tree that sound like the booming of gun during the war to wade off enemies , Oponrin-the spot where  they waged war and where  grass does not grow again , the Ogun Shrines of Kurunmi and many others but nobody speaks about the development of this place .Where we have the monuments of Kurunmi and Bowen’s are not properly kept .We are being forgotten and our  heroes too are forgotten .If  it is in Overseas they will appreciate what we have  here but here nobody recognizes us.We have been constructing this palace for a longtime,nobody comes here to look at our effort and assist”.
However , he said ” we appreciate people like  Senator …….Lanlehin , Yemi Aderibigbe  who are really trying for us .We need more assistance ,we don’t want our history to die.They should cooperate and build a  monument I remembrance of our hero,Kurunmi.”

Meaning of Ijaiye
Ijaiye spread all over Yorubaland , but this is Ijaiye  Orile  the hometown of Kurunmi the warrior , said   Tijani .According to Tijani ,Ijaiye means we  fought  and  survived  the war (A ja ajaye) .Tijani said  since the Ijaiye people were warriors  and always conquered  wherever  they fought and on their return  would give a public  cry that  they had survived  the war!  .This is the original source where all other Ijayes spring from. All the places known as Ijaiye today left from here to Abeokuta, Lagos,Egba among others , Tijani  boasted .
When this reporter demanded for Kurunmi’s photograph , another controversy started while some said they would look for it others laughed hysterically saying there is no picture of Kurunmi but a caricature of the late Ijaye Generalissimo can be carved to represent him.What a man of controversy!